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����simplicity is an uprightness of soul that has no reference to self;it is different from sincerity, and it is a still higher virtue.

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����we see many people who are sincere,without being simple;

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����they only wish to pass for what they are,and they are unwilling to appear what they are not;

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����they are always thinking of themselves,measuring their words, recalling their thoughts,and reviewing their actions,from the fear that they have done too much or too little.

������������˼�����࣬������ã���ʡ��˼��հǰ�˺�ψ���й�֮���в�����

����these persons are sincere, but they are not simple;

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����they are not at ease with others,and others are not at ease with them;

���������ദʱ�������������է��ɣ����˶�����ҳʮ�־н�;

����they are not free, ingenuous, natural;

�������dz����⡢�����桢����ȼ;

����we prefer people who are less correct, less perfect,and who are less artificial.

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����this is the decision of man,and it is the judgment of god,who would not have us so occupied with ourselves,and thus, as it were,always arranging our features in a mirror.

���������˵�����ʹȼ��ҳ�����ּ������;�ϵ۲�ը����������������ң���ͬ���ն��ž���ɦ��ū�ˡ�

����to be wholly occupied with others, never to look within,is the state of blindness of those who are entirely engrossed by what is present and addressed to their sense; this is the very reverse of simplicity.

������ȫ����ע�����˶�����ʡ����ijщ�˵�����һ��äŀ״̬;��щ��ȫ���ע����ǰ�����լ��йٸ��ܵ���һ��;��ǡ���ǵ��ӵķ��档

����to be absorbed in self and in whatever engages us,whether we are laboring for our fellow being or for god-to-be wise in our own eyes reserved,and full of ourselves,troubled at the least thing that disturbs our self-complacency,is the opposite extreme.

������һ�����ǣ�����ϊͬ�໹��ϊ�ϵ�ч������ȫȼ���ҵ�ͷ��-����ϊ����������г������ң�ֻҫ�����������ܵ�˿�����ű��ķ����ң�����һ�ּ��ˡ�

����this is false wisdom, which, with all its glory,is but little less absurd than that folly,which pursues only pleasure.

����������ٵĵ���;�������ö���֮��ʵ�����봿ϊ׷�����ֵ��޴�ͬ�����ơ�

����simplicity consists in a just medium,in which we are neither too much excited,nor too composed.

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����the soul is not carried away by outward things,so that it cannot make all necessary reflections;neither does it make those continual references to self,that a jealous sense of its own excellence multiplies to infinity.

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����that freedom of the soul,which looks straight onward in its path,losing no time to reason upon its steps,to study them,or to contemplate those that it has already taken,is true simplicity.

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